Have you ever struggled to better understand traditions you have been taught about God when they don’t appear to line up with who God really is? I know I have many times, especially when the traditional things seem to conflict with His goodness in a way that make me want to run away from Him rather than towards Him.
I believe all of our misconceptions about God would be solved if we were able to fully grasp His true character. These days when we have the world at our fingertips, so much is available to us if weāre willing to do the basic research! The sad story is, we often donāt. Whether it is due to busyness, a lack of desire or a lack of discipleship, or perhaps just plain laziness, many times we continue to go down the path of tradition and rarely seek the face of God Himself to guide us into a greater understanding.
Take the story of Job, for instance. I read an intriguing book about three years ago that helped me to grasp the story of Job for the first time.Ā Following are excerpts & paraphrases from that book, titled āGood Godā, by Lucas Miles.
In Job 1:7-12 we see Satan presenting himself before God.Ā God asks Satan where he has come from and Satan replies, āFrom roaming throughout the earth, going back and forth on itā (vs 7).
God follows up with a perplexing question: āHave you considered my servant Job?ā (vs 8).
Satan retorts, āStretch out your hand and strike everything he has, and he will surely curse you to your faceā (vs. 11). So God concludes with, āVery well then, everything he has is in your power, but on the man himself do not lay a fingerā (vs. 12).
Have you ever wondered why God would seemingly deliberately go against His own character that is affirmed throughout scripture in order to team up with Satan to bring deliberate harm to Job, one of His children? Should we be surprised when our friends and loved ones want nothing to do with this type of God?
As long as we think God is the source of our problems weāll never be able to trust His intentions.
ā Lucas Miles
Imagine a neighborhood bully ringing your doorbell looking for someone to beat up. Would you recommend your child to him? We wouldnāt! Why then would we attribute to God a flawed character trait such as this one? It doesnāt add up.
- Lamentations 3:33 tells us that God does not willingly bring grief or affliction to the sons of men.
- 1 Peter 5:7 tells us to cast our cares on Him for He cares for us
- 2 Timothy 4:18 assures us He will rescue us from every evil attack
Yet we insist on throwing out what scripture affirms in order to invent a God who fits our traditions, ignoring the question that begs to be answered is, what is God really saying to Satan in this passage?
Look at the Hebrew word for āconsideredā in this passage (which is āsumā or āsimā). The word in Hebrew means āto set your heart uponā or ādirect your attention towardsā. Therefore we may consider a more proper interpretation to be āHave you set your heart upon my servant Job?ā
God isnāt throwing Job under the bus! Heās calling out Satan for eyeing up His favored child!
Consider that the conversation might have gone more like this instead:
āWhat have you been doing? Have you set your evil intentions upon Job? Are you considering harming him? There is no one on earth like him. Do not lay a finger on him!ā
Interpreted this way, this passage actually glorifies Godās goodness rather than slamming His character.
If we continue the examination in verses 11 & 12⦠āVery well, then, everything he has is in your handsā. Translated this way infers that Satan is somehow a formidable foe to God. It infers that God removes His hand of protection and teams up with Satan to inflict hardship on Job. How can this be when James tells us that āGod cannot be tempted by evil, nor does he tempt anyoneā (James 1:13)
The word āvery well thenā (Job 1:12) is also translated ābeholdā. It is the Hebrew word hinneh, which is better interpreted as āprestoā or ācheck it out!ā. This would indicate God is not bestowing authority on the devil or calling upon him to do His bidding, but rather He is acknowledging the present condition of the situation ā the truth of the matter. Itās as if God was saying āLook, youāre the one with the gun. You usurped mankindās authority long ago. For now, you have the legal right to act upon the earth.ā
Looking at this passage in this light brings me comfort in knowing that God truly is good and that I donāt have to be conflicted or ever concerned that He takes pleasure in inflicting harm on me for whatever reason.
In case you may be wondering also about a statement made by one of Jobās friends: āHe gives and takes awayā, let me take a moment here as well.Ā I get so frustrated each time I hear the popular song that regurgitates this blithering!Ā God Himself addresses this misconception beginning in chapter 38. Ā See verses 38:2; 42:7; and 40:8 to read what He says. Ā Job 40:8 is my favorite ā āwould you condemn Me in order to justify yourself?ā
Thatās the question He is asking all of us still today. Would we, holding on to our traditional concepts of who God is, choose to condemn Him in order to justify our beliefs ā or are we willing to press in and discover who He truly is?


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